Sisters of St. Martha move out of The Bethany House

 
 

The sisters take big steps into their new residence

March 1, 2018, the Sisters of St. Martha have officially moved out of the Bethany House, which has been home to many sisters since being built in 1921. Their new home which has been developed over the last year is situated adjacent to the Bethany House. As soon as everything is removed, the building, which has many structural problems, will be demolished. The move was sparked by a number of safety concerns associated with the Bethany building including a lack of emergency sprinklers. The building was also found to be too old and too big for the aging residents.

The new facility, Parkland Antigonish, is sponsored and run by Shannex, a family-owned organization that offers many services including home care, retirement living, assisted living, memory care and nursing care. The new building includes 25 nursing home beds, and modern amenities. In the next 10 to 20 years, when beds are no longer needed by the sisters, the facility will open up rooms for community use and revert to become a public nursing home.

The move was contested at first, as many of the sisters have lived in the old Bethany building for decades. However, continued safety concerns have pushed residents to make the move into the Shannex building next door.

Shannex CEO Joe Shannon told the Casket “We’re thrilled to be able to bring this forward for all the Sisters as well as the community of Antigonish…and we are honoured to be apart of the next journey with the Sisters of St. Martha.”

The Sisters of St. Martha are a beloved and active part of our Antigonish community. Since their formal establishment as a religious congregation in 1900, they have continued to contribute to community work and causes including the Antigonish movement during the 1940s. Dr. Moses Coady was a strong admirer of the sisters, and once declared that fifty of Saint Martha's sisters could change the world.

Today, the sisters continue to celebrate and promote activism in the community such as Pink Shirt day against bullying, African Heritage Month, the Antigonish Affordable Housing Society, just to name a few. As well as events happening on the StFX campus through their Facebook and Twitter pages.

The new Parkland Antigonish location will have it's grand opening celebration on Monday, March 19, 2018 between 2:00pm and 4:00 pm to invite members of the community to come join them in their new journey.

 

Moving Beyond Fracking

 
 

Our community’s need for a renewable future

Hydraulic fracturing, or fracking, is the process of injecting liquid at high pressure into subterranean rock in order to create cracks in underground rock formations and release oil or gas deposits. This practice is extremely risky and poses a number of threats to human and environmental health. The overwhelming balance of scientific research to date points to these risks, with recent studies revealing a worrying pattern of underreporting of issues by industry and regulators in Pennsylvania, BC and Alberta.

The process of fracking uses a significant amount of water, and can also contaminate drinking water through a leakage of chemicals into water tables. Methane emissions from fracking wells have recently been found to be massively underreported by industry, provincial and state regulators – a fact that is especially worrying given methane is a green house gas 30 times more potent than carbon dioxide.

Fracking has also been known to cause earthquakes. The numerous threats that are posed by fracking have lead many community members and activists to protest the practice in their communities. In 2014, a bill was passed here in Nova Scotia legally banning fracking This was accomplished after community residents, primarily lead by indigenous individuals, rose up against fracking and disseminated critical information about the danger it poses to humans and the environment. This ban has been in place ever since.

Earlier this year, however, the municipality of Guysborough called for this ban to be lifted and proceeded to send multiple letters to the Premier and to other municipal councils throughout Nova Scotia, looking for support. This decision however, is not supported by most citizens; when one of Guysborough’s councilors held a town hall meeting on the issue, all those who attended were opposed the lifting of the ban.

Guysborough’s decision to propose this change comes with pressure from oil and gas supporters who used a freedom of information request to bring to light a provincial atlas of potential shell gas reserves in Nova Scotia. The Nova Scotia department of energy subsequently released an atlas that showed potential energy hot spots in the province, none of which are in Guysborough county. The Guysborough letter, therefore, seems to be more a part of an orchestrated campaign by the oil and gas sector rather than something that would actually lead to fracking in the county.

It turns out that a municipality site for an liquified natural gas (LNG) plant is being built in Guysborough county, a site where gas from around the continent will be held and distributed to markets in Europe. Germany has guaranteed a 4 billion dollar loan for the building of this plant as the country wishes to diversify where it is getting it’s LNG. Although, the plant does not need to use gas that is harvested in Nova Scotia, oil and gas supporters are pushing to have these options available, by pushing for the lifting of the ban on fracking.

Those who support the ban include many across Mi’kma’ki, including Nova Scotia and New Brunswick, that come from indigenous and settler communities alike. As we know, Mi’kmaq land has never been ceded to settlers and thus the Mi’kmaq people have a strong say when it comes to practices that will affect the land. The critical analysis developed by many Mi’kmaq people is that while the fracking industry may bring jobs to this area of the country, it will also destroy natural elements such as water and land, that are sacred and important to indigenous ways of being, and to all life. The choice to propose a lifting of this ban, directly contradicts the concerns that have been presented by indigenous community members and settler-citizens alike. Communities throughout Nova Scotia have made it clear that they are completely against fracking. In 2014, when a fracking moratorium was being reviewed, the Nova Scotia association of Mi’kmaq chiefs unanimously voted against it along with the Mi’kmaq Native women’s association. So far, the conversation that has been held about lifting the ban has only been orchestrated in settler communities. The Guysborough effort therefore runs the risk of further damaging settler-indigenous relations in a time that these relations should be focusing on reconciliation.

On March 19, the Antigonish Town Council has planned to discuss the letter that they received from the Municipality of Guysborough and will be debating whether they too will call for the ban to be lifted. Responsible Energy Action (REA) has been organizing to encourage citizens to write to the mayor and town councilors in support of keeping the ban in place. If you are interested and having your voice heard in relation to this cause, I encourage you to do the same and email mayor Laurie Boucher.

The bottom line is that these conversations should be outdated; there is a strong understanding that we need to be moving towards the dismantling of the oil and gas sector and incorporating more renewable sources of energy. In California, for instance, the green energy sector is proving that transition to green energy is a major job creator. We need to be encouraging the promotion of Solar and Wind power and put our money towards getting more sustainable and safe energy sources up and running in our province. And we should be working in ways that respect the treaties here and reinforce reconciliation, not undermine it.

 

So You Want To Be A Feminist?

 
 

Some key feminist reads for those interested in learning more

I have spent the past four years of my life talking and learning about feminism. As a student of the Women and Gender Studies department, the concepts of feminism and feminist theory were first introduced to me in my Women and Gender Studies 100 class, taught by Dr. Rachel Hurst. Since this time, my understanding and definition of what feminism means and what it strives to do have expanded and developed immensely. My understanding is that feminism is not solely about advocating for the rights of women and the equality of all genders, although that is a central aspect of it. To me, feminism is about deconstructing the binary of gender in allowing space for gender fluidity while recognizing the disproportionate suffering faced by female-identifying people. It is about understanding the complexities of identity and analyzing marginalized groups and the ways in which these groups exist within the world. It is about learning, organizing and mobilizing to deconstruct patriarchal, colonial and heteronormative narratives in hopes of allowing voices that are continuously silenced to be centralized.

I feel extraordinarily lucky to have engaged with the feminism of many, and through reading, watching, theorizing and discussing, have come out of a four-year degree with a stronger and more nuanced understanding of the phenomenon and a base to contextualize the world around me. Despite having this formal academic background, I still struggle to practice my feminism in a way that is both true to the topics I care about and digestible for those around me (which is not always possible). What I mean by this is that sometimes practicing feminism or labelling oneself as a feminist can be met by a series of eye-rolls, shrugs or backlash. My continually developing ability to navigate these instances can be in part credited to the many women whose literature and theory I have engaged with, that tells a personal story of their own feminism. For anyone interested in grounding their feminism or simply in learning more deeply about the topic and movement, I have comprised a list of some of my favorite feminist reads. These authors have inspired me immensely and I hope that these resources will allow you to understand the importance of feminism to all human beings and the different ways a feminist life can be approached.

Sarah Ahmed- Living a Feminist Life

‘Living a Feminist Life,’ was published in January 2017 and is the latest work of feminist scholar, Sarah Ahmed. Ahmed has seven previous novels discussing how feminist theory is generated from everyday life and writes personal accounts about her own experience being a feminist and learning about the world through a feminist lens. Ahmed introduced the notion of the ‘feminist killjoy’ in her previous work, which she defines as a figure who is willing to disrupt happiness by speaking out; Ahmed ends her novel by proposing a feminist killjoy survival kit and manifesto.

To me, Ahmed’s work speaks to the difficulty associated with pursuing feminism as it often entails speaking out and calling into question elements of people’s lived experiences that are too often trivialized. The idea of a feminist killjoy is something that is easy to relate to as much of the time practicing feminism requires one to reanalyze and criticize jokes, popular culture and language that we see day-to-day that may be working to further marginalize certain groups. All of Ahmed’s work is beneficial to those who are interested in leading more feminist life.

Kimberle Crenshaw

Kimberle Crenshaw is perhaps one of the most important feminist figures of the 20th and 21st centuries. Born in 1959, Crenshaw has spent her life advocating for American civil rights and studying critical race theory. In 1989, Crenshaw coined the term intersectionality which has since been incorporated as an essential element to modern feminist thought. Intersectionality has challenged feminists to understand how the intersecting identities that people hold intrinsically and uniquely affect their lived experience and we must take all marginalizing identities into account when working to combat issues. Crenshaw bases her theory in the experiences of black women who are both black and women, but who’s experiences as both identities often leave them out of the discussion of both black experience (which is often looked at through a masculine frame) and the experiences of women (which predominantly focuses on the experiences of white women).  Crenshaw’s 2016 TedTalk entitled ‘The Urgency of Intersectionality,” and her articles ‘Mapping the Margins: Intersectionality, Identity Politics and Violence Against Women of Colour,’ and ‘Demarginalizing the Intersection of Race and Sex’ are all incredible resources for learning about authentic intersectional feminism. 

Chandra Talpede Mohanty- Under Western Eyes

This critically acclaimed piece written by Professor Chandra Talpade Mohanty discusses and criticizes the homogenous perspectives and presumptions made by Western Feminists about women in non-western countries. She argues that Western feminists often work to subjugate non-western women as the collective “other” by continuously labelling them as poor, uneducated, tradition-bound and victimized. These narratives homogenize both groups and erase the complexities of individual and intricate experiences of women both in the west, and in countries around the world. These narratives disrupt women’s solidarity and continue to perpetuate damaging narratives about white, western-saviour complexes. Mohanty brilliantly criticizes the colonial discourse that is often used by western feminists and helps us to understand that we cannot simply assume the experiences of any women in either context, or hope to push our own feminisms on women in different cultures. Mohanty is a must-read for all who are interested in the nuances of feminism and it’s complex and often contrasting approaches. It is important to not ground your perspective of feminism solely in western contexts, this is what Mohanty offers us to consider.

Roxanne Gay- Bad Feminist

One of my most favourite feminist reads has got to be the New York Times Best-Selling essay collection ‘Bad Feminist’ written by the excellent and hilarious, Roxanne Gay. Gay is unique in her approach to discussing her feminism. She explores imperfection, describing herself and her feminism as a “mess of contradiction.” Gay describes that she is a flawed human being who’s feminism is in turn also flawed. She candidly admits to indulging in music, television and artists that are often seen as problematic to feminism. She grapples with the fact that she despises rape jokes, but can find herself enjoying music that is exploitative to women. She admits to finding herself singing along to ‘Blurred Lines’ while discussing the issues associated with supporting Chris Brown. She talks about her affinity for reality TV show, ‘The Bachelor,’ while also being able to name 5000 reasons why it is problematic. Gay does not strive to be perfect. She understands that as human beings we may at times indulge and enjoy things that are not 100% aligned with the values that we hold. Her essays are inconclusive and personal, they allow the reader to find themselves in her writing but do not propose solutions to these issues. ‘Bad Feminist’ is a great read because it humanizes activism and feminism and allows us to forgive our imperfections while striving to be better. On top of being a fantastic and humorous writer, Gay is also a fabulous person to follow on Twitter for her commentary (@rgay).

I have barely scraped the surface of the numerous thought-provoking, radical and tremendously impressive works that are out there. Of the dozens of feminist theorists, I have read in my classes these are just four of the many scholars who have stood out to me. Learning about feminism, of course, goes beyond literature and theory. There are also many artists on Instagram such as (some of my favourites) @fances_cannon,@ambivalentlyyours, and @pollynor, that express their understandings of feminism through cartoons and illustration. There are TV shows like comedy central’s Broad City, that work to normalize feminist rhetoric and play with feminist knowledge in a hilarious and welcoming way. I could sit here and type all day about people and resources I have come across that allow me to shape my ideas and understandings of feminism. Instead, I encourage all people to seek out some feminist knowledge and thought. The bottom line is that feminism is a movement that works to equalize all people and we should all be feminists if we believe in this equality. Happy Reading!